Sample 1: “Asserting Rights, Reclaiming Space: District of Marshpee v. Phineas Fish, 1833-1843”
From May of 1833 to March of 1834, the Mashpee Wampancag tribe of Cape Cod Massachusetts waged an aggressive campaign to gain political and religious autonomy from the state. In March of https://writtingessays.com/ 1834, the Massachusetts legislature passed an act disbanding the white guardians appointed to conduct affairs for the Mashpee tribe and incorporated Mashpee as an district that is indian. The Mashpee tribe’s fight to bring back self-government and control of land and resources represents a”recover that is significant of space.” Equally significant is exactly what happened once that space was recovered.
The main topic of this paper addresses an understudied and essential period in the history of the Mashpee Wampanoag tribe. Despite a growing body of literature regarding the Mashpee, scholars largely neglect the time scale between 1834 and 1869. This paper looks due to the fact Mashpee tribe’s campaign to dismiss Harvard appointed minister Phineas Fish; the battle to regain the parsonage he occupied, its resources, and also the grouped community meetinghouse. This paper will argue the tribe asserted its power within the political and physical landscape to reclaim their meetinghouse and also the parsonage land. Ultimately, this assertion contributed to shaping, strengthening, and remaking community identity that is mashpee. This research examines legislative reports, petitions, letters, and legal documents to make a narrative of Native agency when you look at the antebellum period. Note: This is a component of my larger thesis project (in progress0 “Mashpee Wampanoag Government Formation in addition to Evolving Community Identity in the District of Marshpee, 1834-1849.”
Sample 2: “Private Paths to public venues: Local Actors therefore the Creation of National Parklands within the American South”
This paper explores the connections between private individuals, government entities, and non-governmental organizations in the development of parklands through the American South. While current historiography primarily credits the government utilizing the development of parks and protection of natural wonders, a study of parklands when you look at the Southern United States reveals a reoccurring connection between private initiative and park creation. Secondary literature occasionally reflects the necessity of local and non-government sources for the preservation of land, yet these works still emphasize the significance of a bureaucracy that is national the tone fore the parks movement. Some works, including Jacoby’s Crimes Against Nature examine local actors, but concentrate on opposition to the imposition of new rules governing land when confronted with some outside threat. In spite of scholarly recognition of non-government agencies and local initiative, the significance of local individuals into the creation of parklands remains and understudies aspect of American environmental history. Several examples within the American South raise concerns in regards to the traditional narrative pitting governmental hegemony against local resistance. This paper argues for widespread, sustained interest in both nature preservation as well as in creating spaces for public recreation in the local level, and finds that the “private path to public parks” merits further investigation.
Note: This paper, entitled “Private Paths to Public Parks within the American South” was subsequently selected for publication into the NC State Graduate Journal of History.
Sample 3: Untitled
Previous generations of English Historians have produced an abundant literature in regards to the Levellers and their role into the English Civil Wars (1642-1649), primarily dedicated to the Putney Debates and their contributions to Anglophone legal and thought that is political. Typically, their push to give the espousal and franchise of a theory of popular sovereignty happens to be central to accounts of Civil War radicalism. Other revisionist accounts depict them as a fragmented sect of millenarian radicals whose religious bent marginalized and possibility which they might make lasting contributions to English politics or society. This paper seeks to find a Leveller theory of religious toleration, while explaining how their conception of political activity overlapped their ideas that are religious. As opposed to concentrating on John Lilburne, often taken given that public face of the Leveller movement, this paper will concentrate on the equally intriguing and far more consistent thinker, William Walwyn. Surveying his personal background, published writings, popular involvement within the Leveller movement, and attacks launched by his critics, i am hoping to suggest that Walwyn’s unique contribution to Anglophone political thought was his defense of religious pluralism in the face of violent sectarians who sought to wield control of the Church of England. Even though the Levellers were ultimately suppressed, Walwyn’s dedication to a tolerant society and a secular state should not be minimized but instead thought to be section of a bigger debate about Church-State relations across early modern Europe. Ultimately this paper aims to subscribe to the rich historiography of religious toleration and popular politics more broadly.
Sample 4: “Establishing a National Memory of Citizen Slaughter: A Case Study associated with First Memory Site to Mass Murder in United States History – Edmond, Oklahoma, 1986-1989”
Since 1989, memory sites to events of mass murder have not only proliferated rapidly–they have become the expectation that is normative American society. For the vast majority of American history, however, events commonly defined as “mass murder” have led to no permanent memory sites in addition to sites of perpetration themselves have traditionally been either obliterated or rectified so that both the community therefore the nation could your investment tragedy and move ahead. All of this changed on May 29, 1989 if the community of Edmond, Oklahoma officially dedicated the “Golden Ribbon” memorial towards the thirteen people killed in the”post that is infamous shooting” of 1986. In this paper I investigate the situation of Edmond so that you can understand why it became the memory that is first with this kind in United States history. I argue that the tiny town of Edmond’s unique political abnormalities at the time regarding the shooting, coupled with the near total community involvement established ideal conditions for the emergence with this unique style of memory site. I also conduct a historiography associated with use of “the ribbon” in order to illustrate how it offers get to be the symbol of memories of violence and death in American society into the late 20th century. Lastly, I illustrate the way the lack that is notable of between people mixed up in Edmond and Oklahoma City cases following the 1995 Murrah Federal Building bombing–despite the close geographic and temporal proximity among these cases–illustrates this routinely isolated nature of commemorating mass murder and starkly renders the surprising amount of aesthetic similarities why these memory sites share.
Sample 5: “Roman Urns and Sarcophagi: The pursuit of Postmortem Identity through the Pax Romana”
“I am, the answer is ash and burnt embers;” thus read an anonymous early Roman’s burial inscription if you want to know who. The Romans dealt with death in a variety of ways which incorporated a variety of cultural conventions and beliefs–or non-beliefs as with the full case associated with the “ash and embers.” The romans practiced cremation almost exclusively–as the laconic eloquence of the anonymous Roman also succinctly explained by the turn of the first century of this era. Cremation vanished by the 3rd century, replaced by the practice of the distant past because of the century that is fifth. Burial first started initially to take hold into the western Roman Empire through the early century that is second because of the appearance of finely-crafted sarcophagi, but elites through the Roman world failed to talk about the practices of cremation and burial in more detail. Therefore archaeological evidence, primarily in as a type of burial vessels such as for example urns and sarcophagi represented the only location to seek out investigate the transitional to inhumation in the world that is roman. This paper analyzed a small corpus of such vessels to be able to identify symbolic elements which demarcate individual identities in death, comparing the patterns of the symbols into the fragments of text available associated with death into the Roman world. The analysis determined that the transition to inhumantion was a movement brought on by an elevated desire from the right element of Romans to preserve identity in death during and following the Pax Romana.